Hitung Zakat Anda secara akurat
"خُذْ مِنْ أَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِمْ بِهَا" — At‑Tawbah 9:103
Take from their wealth a charity to purify and bless them
Apa itu Zakat?
Zakat wajib atas harta yang memenuhi syarat untuk mensucikan aset dan mengangkat masyarakat.
Mengapa penting?
Mensucikan harta, melindungi hak orang yang membutuhkan, dan meraih ridha Allah.
Apa itu Nisab?
Ambang minimum berdasarkan emas/perak; zakat wajib jika harta tetap di atasnya.
Cara menghitung?
Kekayaan bersih (aset − liabilitas) × 2.5%. Alat kami membantu menghitung tepat.
Kurs nisab live
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Mengirim Zakat ke Kota atau Negara Lain
Bolehkah saya mengirim zakat saya kepada kerabat yang miskin atau untuk kepentingan (amal) di kota atau negara lain, al…
Zakat kepada Saudara Kandung dan Kerabat Lainnya
Bolehkah saya memberikan zakat kepada saudara laki-laki, saudara perempuan, paman, bibi, keponakan, atau kerabat dari p…
Tanya ulama
Dapatkan jawaban pertanyaan Zakat dari ulama Islam yang kompeten
Sorotan Al-Qur'an
وَفِيٓ أَمۡوَٰلِهِمۡ حَقࣱّ لِّلسَّآئِلِ وَٱلۡمَحۡرُومِ
And in their properties there was the right of the beggar, and the Mahrum (the poor who does not ask the others)
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَنفِقُواْ مِن طَيِّبَٰتِ مَا كَسَبۡتُمۡ وَمِمَّآ أَخۡرَجۡنَا لَكُم مِّنَ ٱلۡأَرۡضِۖ وَلَا تَيَمَّمُواْ ٱلۡخَبِيثَ مِنۡهُ تُنفِقُونَ وَلَسۡتُم بِـَٔاخِذِيهِ إِلَّآ أَن تُغۡمِضُواْ فِيهِۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ غَنِيٌّ حَمِيدٌ
O you who believe! Spend of the good things which you have (legally) earned, and of that which We have produced from the earth for you, and do not aim at that which is bad to spend from it, (though) you would not accept it save if you close your eyes and tolerate therein. And know that Allah is Rich (Free of all wants), and Worthy of all praise
مَّثَلُ ٱلَّذِينَ يُنفِقُونَ أَمۡوَٰلَهُمۡ فِي سَبِيلِ ٱللَّهِ كَمَثَلِ حَبَّةٍ أَنۢبَتَتۡ سَبۡعَ سَنَابِلَ فِي كُلِّ سُنۢبُلَةࣲ مِّاْئَةُ حَبَّةࣲۗ وَٱللَّهُ يُضَٰعِفُ لِمَن يَشَآءُۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ
The likeness of those who spend their wealth in the Way of Allah, is as the likeness of a grain (of corn); it grows seven ears, and each ear has a hundred grains. Allah gives manifold increase to whom He pleases. And Allah is All-Sufficient for His creatures' needs, All-Knower
۞يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ كَثِيرࣰ ا مِّنَ ٱلۡأَحۡبَارِ وَٱلرُّهۡبَانِ لَيَأۡكُلُونَ أَمۡوَٰلَ ٱلنَّاسِ بِٱلۡبَٰطِلِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِۗ وَٱلَّذِينَ يَكۡنِزُونَ ٱلذَّهَبَ وَٱلۡفِضَّةَ وَلَا يُنفِقُونَهَا فِي سَبِيلِ ٱللَّهِ فَبَشِّرۡهُم بِعَذَابٍ أَلِيمࣲ يَوۡمَ يُحۡمَىٰ عَلَيۡهَا فِي نَارِ جَهَنَّمَ فَتُكۡوَىٰ بِهَا جِبَاهُهُمۡ وَجُنُوبُهُمۡ وَظُهُورُهُمۡۖ هَٰذَا مَا كَنَزۡتُمۡ لِأَنفُسِكُمۡ فَذُوقُواْ مَا كُنتُمۡ تَكۡنِزُونَ
O you who believe! Verily, there are many of the (Jewish) rabbis and the (Christian) monks who devour the wealth of mankind in falsehood, and hinder (them) from the Way of Allah (i.e. Allah's Religion of Islamic Monotheism). And those who hoard up gold and silver [Al-Kanz: the money, the Zakat of which has not been paid], and spend it not in the Way of Allah, -announce unto them a painful torment On the Day when that (Al-Kanz: money, gold and silver, etc., the Zakat of which has not been paid) will be heated in the Fire of Hell and with it will be branded their foreheads, their flanks, and their backs, (and it will be said unto them):-"This is the treasure which you hoarded for yourselves. Now taste of what you used to hoard
خُذۡ مِنۡ أَمۡوَٰلِهِمۡ صَدَقَةࣰ تُطَهِّرُهُمۡ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيۡهِمۡۖ إِنَّ صَلَوٰتَكَ سَكَنࣱ لَّهُمۡۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ
Take Sadaqah (alms) from their wealth in order to purify them and sanctify them with it, and invoke Allah for them. Verily! Your invocations are a source of security for them, and Allah is All-Hearer, All-Knower
Sorotan hadis
Abu Huraira reported Allah's Messenger (ﷺ) as saying:O people, Allah is Good and He therefore, accepts only that which is good. And Allah commanded the believers as He commanded the Messengers by saying: "O Messengers, eat of the good things, and do good deeds; verily I am aware of what you do" (xxiii. 51). And He said: "O those who believe, eat of the good things that We gave you" (ii. 172). He then made a mention of a person who travels widely, his hair disheveled and covered with dust. He lifts his hand towards the sky (and thus makes the supplication): "O Lord, O Lord," whereas his diet is unlawful, his drink is unlawful, and his clothes are unlawful and his nourishment is unlawful. How can then his supplication be accepted?
Abu Huraira reported Allah's Messenger (way peace be upon him) as saying:If any owner of gold or silver does not pay what is due on him, when the Day of Resurrection would come, plates of fire would be beaten out for him; these would then be heated in the fire of Hell and his sides, his forehead and his back would be cauterized with them. Whenever these cool down, (the process is) repeated during a day the extent of which would be fifty thousand years, until judgment is pronounced among servants, and he sees whether his path is to take him to Paradise or to Hell. It was said: Messenger of Allah, what about the camel? He (the Holy Prophet) said: If any owner of the camel does not pay what is due on him, and of his due in that (camel) is (also) to milk it on the day when it comes down to water. When the Day of Resurrection comes a soft sandy plain would be set for him, as extensive as possible, (he will find) that not a single young one is missing, and they will trample him with their hoofs and bite him with their mouths. As often as the first of them passes him, the last of them would be made to return during a day the extent of which would be fifty thousand years, until judgment is pronounced among servants and he sees whether his path is to take him to Paradise or to Hell. It was (again) said: Messenger of Allah, what about cows (cattle) and sheep? He said: It any owner of the cattle and sheep does not pay what is due on them, when the Day of Resurrection comes a soft sandy plain would be spread for them, he will find none of them missing, with twisted horns, without horns or with a broken horn, and they will gore him with their horns and trample him with their hoofs. As often as the first of them passes him the last of them would be made to return to him during a day the extent of which would be fifty thousand years, until judgment would be pronounced among the servants. And he would be shown his path-path leading him to Paradise or to Hell. It was said: Messenger of Allah, what about the horse? Upon this he said: The horses are of three types. To one than (these are) a burden, and to another man (these are) a covering, and still to another man (these are) a source of reward. The one for whom these are a burden is the person who rears them in order to show off, for vainglory and for opposing the Muslims; so they are a burden for him. The one for whom these are a covering is the person who rears them for the sake of Allah but does not forget the right of Allah concerning their backs and their necks, and so they are a covering for him. As for those which bring reward (these refer to) the person who rears them for the sake of Allah to be used for Muslims and he puts them in meadow and field. And whatever thing do these eat from that meadow and field would be recorded on his behalf as good deeds, as would also the amount of their dung and urine. And these would not break their halter and prance a course or two without having got recorded the amount of their hoof marks and their dung as a good deed on his behalf (on behalf of their owner). And their master does not bring them past a river from which they drink, though he did not intend to quench their thirst, but Allah would record for him the amount of what they drink on his behalf as deeds. It was said: Messenger of Allah, what about the asses?, Upon this he said: Nothing has been revealed to me in regard to the asses (in particular) except this one verse of a comprehensive nature:" He who does an atom's weight of good will see it, and he who does an atom's weight of evil will see it" (xcix)
Narrated Ibn `Umar:Allah's Messenger (ﷺ) enjoined the payment of one Sa' of dates or one Sa' of barley as Zakat-ul-Fitr on every Muslim slave or free, male or female, young or old, and he ordered that it be paid before the people went out to offer the `Id prayer. (One Sa' = 3 Kilograms approx)
Narrated Anas:When Abu Bakr; sent me to (collect the Zakat from) Bahrain, he wrote to me the following:-- (In the name of Allah, the Beneficent, the Merciful). These are the orders for compulsory charity (Zakat) which Allah's Messenger (ﷺ) had made obligatory for every Muslim, and which Allah had ordered His Apostle to observe: Whoever amongst the Muslims is asked to pay Zakat accordingly, he should pay it (to the Zakat collector) and whoever is asked more than that (what is specified in this script) he should not pay it; for twenty-four camels or less, sheep are to be paid as Zakat; for every five camels one sheep is to be paid, and if there are between twenty-five to thirty-five camels, one Bint Makhad is to be paid; and if there are between thirty-six to forty-five (camels), one Bint Labun is to be paid; and if there are between forty-six to sixty (camels), one Hiqqa is to be paid; and if the number is between sixty-one to seventy-five (camels), one Jadha is to be paid; and if the number is between seventy-six to ninety (camels), two Bint Labuns are to be paid; and if they are from ninety-one to one-hundredand twenty (camels), two Hiqqas are to be paid; and if they are over one-hundred and-twenty (camels), for every forty (over one-hundred-and-twenty) one Bint Labun is to be paid, and for every fifty camels (over one-hundred-and-twenty) one Hiqqa is to be paid; and who ever has got only four camels, has to pay nothing as Zakat, but if the owner of these four camels wants to give something, he can. If the number of camels increases to five, the owner has to pay one sheep as Zakat. As regards the Zakat for the (flock) of sheep; if they are between forty and one-hundred-and-twenty sheep, one sheep is to be paid; and if they are between one-hundred-and-twenty to two hundred (sheep), two sheep are to be paid; and if they are between two-hundred to three-hundred (sheep), three sheep are to be paid; and for over three-hundred sheep, for every extra hundred sheep, one sheep is to be paid as Zakat. And if somebody has got less than forty sheep, no Zakat is required, but if he wants to give, he can. For silver the Zakat is one-fortieth of the lot (i.e. 2.5%), and if its value is less than two-hundred Dirhams, Zakat is not required, but if the owner wants to pay he can
Narrated Abu Huraira:The Prophet (ﷺ) said, "Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser
Mengapa memilih platform kami?
Alat lengkap dan sumber terpercaya untuk perhitungan Zakat yang akurat
Apakah zakat wajib atas Anda tahun ini?
Zakat wajib bagi Muslim yang hartanya mencapai nisab — ambang, secara klasik 85 gram emas atau 595 gram perak — dan bertahan di situ atau di atasnya selama satu tahun hijriah penuh. Jika kedua syarat terpenuhi, 2.5% dari kekayaan itu terutang.
Ini dihitung dari harta yang Anda pegang, bukan dari penghasilan. Gaji besar tanpa tabungan bisa tidak berhutang apa pun. Penghasilan sederhana dengan emas di laci bisa berhutang banyak.
Cara kerja perhitungannya
Empat langkah. Kalkulator menghitung; ini keputusan di baliknya.
Tetapkan tanggal zakat Anda
Pilih tanggal hijriah dan pertahankan setiap tahun. Tahun kamariah sekitar sebelas hari lebih pendek dari tahun kalender, jadi memakai tahun surya diam-diam melewatkan satu zakat setiap tiga puluh tiga tahun.
Jumlahkan yang Anda pegang
Tunai, saldo bank, emas dan perak menurut kandungan logam aktual, stok bisnis pada harga jual, dan piutang yang diharapkan kembali.
Kurangi yang jatuh tempo segera
Tagihan dan pembayaran yang jatuh sekarang. Kewajiban jangka panjang tidak dikurangi penuh — biasanya hanya cicilan yang jatuh dalam setahun ke depan.
Bandingkan dengan nisab, lalu ambil 2.5%
Jika sisa mencapai nisab dan bertahan sepanjang tahun, seperempat puluh darinya wajib dibayar.
Siapa yang berhak menerimanya
Zakat bukan sedekah umum — penerimanya disebut dalam Al-Qur'an, dan memberikannya ke tempat lain tidak menggugurkan kewajiban.
إِنَّمَا الصَّدَقَاتُ لِلْفُقَرَاءِ وَالْمَسَاكِينِ وَالْعَامِلِينَ عَلَيْهَا وَالْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِي الرِّقَابِ وَالْغَارِمِينَ وَفِي سَبِيلِ اللَّهِ وَابْنِ السَّبِيلِ
“Zakat is only for the poor, the needy, those employed to collect it, those whose hearts are to be reconciled, for freeing captives, for those in debt, in the cause of Allah, and for the stranded traveller.” — At-Tawbah 9:60
Pertanyaan yang benar-benar ditanyakan orang
Termasuk yang benar-benar diperselisihkan ulama.
Siapa yang wajib membayar zakat?
Zakat wajib bagi setiap Muslim yang hartanya mencapai nisab dan bertahan di situ atau di atasnya selama setahun hijriah penuh. Ini kewajiban pada harta, bukan pada penghasilan, jadi dihitung setahun sekali atas apa yang Anda pegang, bukan atas apa yang Anda hasilkan.
Apa itu nisab, dan saya pakai ambang emas atau perak?
Nisab adalah harta minimum saat zakat menjadi wajib: secara klasik 85 gram emas atau 595 gram perak.
Keduanya jauh dalam uang sekarang, dan ulama berbeda pendapat. Banyak yang memakai nisab perak untuk uang tunai atau harta campuran karena lebih rendah sehingga lebih banyak orang terbantu. Yang lain memakai nisab emas. Kalkulator kami memberi pilihan dan menunjukkan kedua angka dengan harga hari ini.
Tahun hijriah atau tahun kalender?
Tahun hijriah, sekitar sebelas hari lebih pendek dari tahun matahari. Pilih satu tanggal hijriah, pertahankan setiap tahun, dan hitung apa yang Anda pegang pada hari itu.
Memakai tahun matahari pelan-pelan mengurangi, karena Anda melewatkan kira-kira satu tahun zakat setiap tiga puluh tiga tahun.
Apakah zakat wajib pada perhiasan emas yang saya pakai?
Inilah perbedaan pendapat yang sungguh ada. Satu pendapat: semua emas di atas nisab wajib dizakati, berdasarkan hadis perempuan yang putrinya memakai dua gelang emas dan dikatakan kepadanya: “Do you pay the zakat of this?” (Sunan Abu Dawud 1563). Pendapat lain membebaskan perhiasan yang benar-benar untuk dipakai sendiri.
Kami tidak menyembunyikan perbedaan itu. Kedua pendapat beserta dalilnya ada di pustaka fatwa, dan kalkulator bisa menerapkan salah satunya.
Bagaimana saya menilai emas yang saya miliki?
Pada nilai pasar di tanggal zakat Anda, yaitu harga jual hari ini, bukan harga beli. Hitung kadar emas yang sebenarnya: perhiasan 22 karat adalah 91,6% emas, 18 karat adalah 75%.
Ongkos pembuatan dan batu bukan emas dan tidak dihitung.
Bagaimana dengan tunai, saldo bank, dan uang yang orang hutangi saya?
Tunai dan saldo bank dizakati penuh. Pinjaman yang Anda harapkan kembali adalah harta Anda, jadi dimasukkan. Utang yang Anda anggap tidak tertagih tidak dimasukkan, dan ditambahkan pada tahun ia benar-benar kembali.
Bisakah saya mengurangi utang saya?
Utang yang jatuh tempo sekarang, tagihan bulan ini dan pembayaran yang jatuh sekarang, dikurangi dari harta yang dihitung.
Kewajiban jangka panjang seperti hipotek bertahun-tahun tidak dikurangi seluruhnya. Kalau begitu hampir tidak ada yang membayar zakat. Pendapat yang umum: kurangi hanya angsuran yang jatuh tempo dalam tahun depan.
Apakah zakat wajib pada stok usaha dan investasi?
Ya. Barang untuk dijual dinilai pada harga jual saat tanggal zakat. Saham yang dibeli untuk diperdagangkan sama. Saham jangka panjang untuk dividen, menurut kebanyakan ulama, dizakati atas aset zakatable di belakangnya.
Aset tetap untuk menjalankan usaha, tempat, alat, kendaraan, tidak dizakati.
Siapa yang berhak menerima zakat?
Delapan golongan dalam Surah At-Tawbah 9:60: fakir, miskin, petugas pengumpul, orang yang hatinya didekatkan, memerdekakan tawanan, orang yang berutang, di jalan Allah, dan musafir yang terputus.
Tidak boleh diberikan kepada orang tua, anak, atau pasangan, karena menafkahi mereka sudah kewajiban Anda. Kerabat lain yang berhak boleh menerimanya, dan itu membawa dua pahala.
Bagaimana jika saya melewatkan tahun-tahun sebelumnya?
Zakat yang terlewat tetap utang dan tidak gugur. Perkirakan apa yang Anda pegang pada tiap tahun yang terlewat, hitung 2,5% untuk masing-masing, dan bayarkan, bersama tobat yang tulus atas keterlambatan.
Bisakah zakat diberikan sebagai emas, bukan uang?
Ya. Yang penting nilai yang sampai ke penerima sama dengan yang wajib dan ia memiliki sepenuhnya. Uang tunai biasanya lebih berguna bagi yang membutuhkan, karena itu kebanyakan orang memberikannya begitu.
Apakah kalkulator ini pengganti bertanya kepada ulama?
Tidak. Ia menerapkan aturan pada angka yang Anda masukkan dan memberitahu posisi mana yang dipakai. Hal yang tidak biasa, warisan yang disengketakan, usaha yang sedang dilikuidasi, aset campuran di luar negeri, perlu jawaban ulama. Anda bisa bertanya lewat Tanya ulama.
Pelajari aturan di balik angka
Pelajaran gratis di hub edukasi emas kami, masing-masing dijelaskan dengan diagram animasi.
Zakat atas emas
Nisab, tahun kamariah, dan persoalan perhiasan secara penuh.
Karat dan kemurnian
Mengapa perhiasan 22K dihitung sebagai 91.6% emas saat Anda menilainya.
Gram, tola, dan ons
Mengubah timbangan toko emas ke satuan nisab.
Ke-30 pelajaran
Dasar emas, pendorong harga, aturan halal, dan membeli dengan aman.
Mulai hitung Zakat Anda hari ini
Hitung zakat emas dan kekayaan dengan harga gram live yang sama dipakai platform.