Question
I keep a fund aside strictly for emergencies — is zakat still due on it?
Ruling (Fatwa)
Short answer: Yes, zakat is due on an emergency or rainy-day fund if it meets the nisab threshold and has been in your possession for one lunar year (hawl).
Details: Zakat is an obligatory act of worship on wealth, and its obligation is not lifted by the purpose for which the wealth is designated. The Prophet (ﷺ) commanded the collection of zakat from all types of wealth that reach the nisab, as seen in the general commands (Sahih al-Bukhari 1454, Sahih Muslim 987a). The only exemption is when the wealth is below the nisab (five uqiyas of silver or equivalent, per Sahih al-Bukhari 1405) or has not been held for a full lunar year. A fund set aside for emergencies is still part of your savings and is therefore subject to zakat. The threat of punishment for withholding zakat, as narrated in Sahih Muslim 987a and 988a, applies to all wealth that is due, regardless of its intended use. There is no evidence in the Qur'an or Sahih hadith that designating wealth for emergencies changes its zakat status.
Evidence:
1. Sahih al-Bukhari 1405: The Prophet (ﷺ) set the nisab threshold, implying that any amount above it is eligible for zakat.
2. Sahih Muslim 987a: The Prophet (ﷺ) warned of severe punishment for those who do not pay zakat on their gold and silver.
3. Sahih Muslim 988a: The Prophet (ﷺ) warned of punishment for owners of camels who do not pay zakat, indicating the obligation on all types of wealth.
4. Sahih al-Bukhari 1454: The Prophet (ﷺ) commanded zakat on all Muslims' wealth that reaches the nisab.
Closing disclaimer: This fatwa is based solely on the provided evidence. For complex cases involving debt or other exemptions, consult a qualified scholar.
References
Hadith
Sahih al-Bukhari 1468; Sahih Muslim 987a; Sahih Muslim 988a; Sahih al-Bukhari 1405
Fiqh
Sahih al-Bukhari 1405, 1454; Sahih Muslim 987a, 988a