← Back to Fatwas
Recipients (8 Categories)
Jul 13, 2026
May I Give Zakat to My Parents or Grandparents?
Question
Can I give my zakat to my poor parents, grandparents or other ascendants I am obliged to support?
Ruling (Fatwa)
Short answer: It is not permissible to give your obligatory zakat to your parents, grandparents, or any ascendants whom you are legally and religiously obliged to support. This is because zakat is meant to be given to those in need outside your immediate maintenance obligations; giving it to a dependent merely fulfills your existing duty and does not constitute a true transfer of wealth to the poor as intended by the Shariah. The evidence from the provided passages does not directly address this issue, but the general principle is derived from the fact that the eight categories of zakat recipients (e.g., the poor, the needy, etc.) exclude those whom the giver must support. Additionally, voluntary sadaqah (charity) to such relatives is highly recommended, earning double reward as per the hadith, but obligatory zakat has different rules. The passages closest to this topic are:
1. Sahih al-Bukhari 1461: The Prophet (peace be upon him) said that giving charity to a relative earns double reward – the reward of charity and the reward of maintaining family ties. This applies to voluntary sadaqah, not obligatory zakat, and confirms that relatives are eligible for charity but zakat has specific restrictions.
2. Sahih Muslim 1044: The Prophet (peace be upon him) outlined the categories of those allowed to beg or receive zakat, which do not include one’s own dependents, implying that zakat cannot be given to those you are obliged to support.
Thus, based on the principle that you cannot fulfill your own obligation with zakat, the correct view is that giving zakat to parents or ascendants you are obligated to support is invalid. You may give them voluntary charity or other forms of assistance. If the situation is complex (e.g., extreme need or unusual circumstances), consult a knowledgeable scholar.
References
Hadith
Sahih al-Bukhari 1461; Sahih Muslim 1044
Fiqh
Based on general principles from the Qur'an and Sunnah; the majority of scholars including Ibn Baz, al-Uthaymin, and the Permanent Committee hold this view. The provided passages do not directly addre